Do animals have genders? Are there transgender animals? A scientist find some clues among chimpanzees.

Some people are trying to reduce gender to biological sex, appealing to “common sense” or even “science”. This is one way of dismissing gender variance and transgender people. The fact is that gender is a common term used in animal studies.

To simplify: In biology biological sex in animals most often refers to gonads (sperm or eggs), while gender refers to either (1) their behavior and (2) different variants of a specific biological sex. 

(In some animals males and females (as defined by sperm/eggs) may come in different “morphs” or phenotypes. There may be two distinct types of males, for instance, with different body types. Let us leave that aside for now.)

Traditionally the difference between sex and gender has been explained as sex being “biological” and gender “cultural”.

Frans de Waal, one of the world’s leading primatologists, do not see it exactly this way. For him gender is the end result of an interplay between biology and culture. This is also the case for apes like chimpanzees and bonobos, and – as he sees – also humans.

This presentation is based on his new book  Different: Gender Through the Eyes of a Primatologist, and some of his recent articles.

What does the word "gender" really mean?

The main problem with the term gender is that it is not referring to one phenomenon only, but many. It is this ambiguity of language that makes discussions so confusing. But it also this complexity that makes the topic so interesting. 

The reason for this ambiguity is that the language most people use today has been developed within a culture that requires you think of male and female as "natural" and mutually exclusive. Moreover, these concepts of male and female are supposed to determine everything you are or can do.

However, reality does not care. Nature does not care. And everyone violates these rules on a daily basis. Everyone!

Here are the most important phenomena referred to as "gender":

Biological sex

Biological sex refers to what is called "gametes", as in sperm and egg. Gametes are real, so biological sex is real. 

Still, the two sexes are not mutually exclusive. Nature throws a lot of dice that comes up intersex, with different chromosomes (as in XY women and XX men) and a wide variety of ambiguous genitalia and sex characteristics.

Many species reproduced by way of gametes, as in human sperm an eggs. Other species have other ways of continuing the species.

By the way: Not even post-modernist gender philosophers deny the existence of gametes.  They are simply pointing out that our understanding of what the existence of biological sex means for our daily lives is colored by culture, and that the scientists themselves are also influenced by culture when they develop and present their theories. 

They are right about this, and scientists may also change their views based on new concepts and new ideals developed elsewhere. Homosexuality and gender dysphoria are, for instance, no longer seen as mental illnesses.  

Note also the way transphobes try to present  the statement "gender is the same as biological sex" as science. That statement represents, at best, 19th century science. I know of no serious scientists today – whether they come from the natural sciences or from the social ones – that argue that the complexity of cultural gender can be reduced to gametes, genitalia or chromosomes. 

Cultural gender

Throughout the ages various cultures have created an insane number of social rules as to how men and women should dress and behave. A Roman man would not be caught dead in trousers. Most cis/het American men today will not be seen in a toga ("Eeeeek! A dress!!!)

What is crossdreaming?

What is crossdreaming? A crossdreamer is someone who, to a larger or smaller extent, is driven towards imagining and expressing themselves as another gender.

The narratives about what makes gender variant and transgender people who they are, have often been colored by the thinking of transphobic people. These negative  narratives are also retold because queer and trans people have to respond to such invalidating theories and rhetoric. 

But what if we for once leave the bigots behind and talk about crossdreaming from an independent and positive standpoint?

As I see it gender variance normally reflects some kind of mismatch between a person's assigned gender and experienced gender.  This is often referred to as gender incongruence.

But we have to keep in mind that such incongruence comes in different colors and intensities. Some end up identifying completely with "the other gender" (relative to the one assigned to them by society at birth), while others simple feel the need to express sides of themselves that others try to deny them, because this is not what "real boys" and "real girls" should feel or do. 

Transphobia and femme shaming - two sides of the same coin

Much of transphboia is rooted in our culture's disdain for femininity and feminine expressions. This applies to all femmes: straight cis-women, lesbian women, gay men and trans people of all genders.

Femme shaming is yet another way our society keeps women 
and gender variant people in check.
Photo by Maffi Iren.

People who should know better, like radical feminists, play the “feminine is a sexist stereotype” card with great enthusiasm, while at the same time embracing masculine gender stereotypes with gusto.

Muscles and leather are apparently not sexist, high heels and cleavage are.

To me this reflects a deep rooted misogyny that permeates our whole culture.

Femininity is a sign of weakness (or something worse)

This becomes especially difficult for those male to female transgender people who feel feminine and who want to express that femininity.

They are immediately dismissed as sexist, not in the same way as feminine non-transgender women, mind you (as ”sluts”, “airheads” or “bimbos”, depending on to what extent they express their sexuality) but dismissed all the same (as ”effeminate gay men” and “heterosexual perverts”).

It does not matter that “we all know” that a feminine gender expression in a woman does not equal fragility, weakness or promiscuity. Even in the most gender conscious among us the social dismissal of the feminine often takes over, and we make the same mistake over and over again: Femininity equals female equals weak equals powerless and pathetic.